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Tartan is a pattern consisting of criss-crossed horizontal and vertical bands in multiple colours. Tartans originated in woven wool, but now they are made in many other materials. Tartan is particularly associated with Scotland. Scottish kilts almost always have tartan patterns. Tartan is often called plaid in North America, but in Scotland, a plaid is a tartan cloth slung over the shoulder as a kilt accessory, or a plain ordinary blanket such as one would have on a bed.
Tartan is made with alternating bands of coloured (pre-dyed) threads woven as both warp and weft at right angles to each other. The weft is woven in a simple twill, two over — two under the warp, advancing one thread at each pass. This forms visible diagonal lines where different colours cross, which give the appearance of new colours blended from the original ones. The resulting blocks of colour repeat vertically and horizontally in a distinctive pattern of squares and lines known as a sett.
The Dress Act of 1746 attempted to bring the warrior clans under government control by banning the tartan and other aspects of Gaelic culture. When the law was repealed in 1782, it was no longer ordinary Highland dress, but was adopted instead as the symbolic national dress of Scotland.
Until the middle of the nineteenth century, the highland tartans were only associated with either regions or districts, rather than any specific Scottish clan. This was because like other materials, tartan designs were produced by local weavers for local tastes and would usually only use the natural dyes available in that area, as chemical dye production was non-existent and transportation of other dye materials across long distances was prohibitively expensive.
The patterns were simply different regional checked-cloth patterns, chosen by the wearer's preference – in the same way as people nowadays choose what colours and patterns they like in their clothing, without particular reference to propriety. It was not until the mid-nineteenth century that many patterns were created and artificially associated with Scottish clans, families, or institutions who were (or wished to be seen as) associated in some way with a Scottish heritage. The Victorians' penchant for ordered taxonomy and the new chemical dyes then available meant that the idea of specific patterns of bright colours, or "dress" tartans, could be created and applied to a faux-nostalgic view of Scottish history.
It is generally stated that the most popular tartans today are the Black Watch (also known as Old Campbell, Grant Hunting, Universal, Government), and the Royal Stewart. Today tartan is no longer limited to textiles, but is used on non-woven mediums, such as paper, plastics, packaging, and wall coverings.
ETYMOLOGY AND TERMINOLOGY
The English word "tartan" is most likely derived from the French tartarin meaning "Tartar cloth". It has also been suggested that "tartan" may be derived from the cognate in the modern Scottish Gaelic tarsainn, meaning "across". Today "tartan" usually refers to coloured patterns, though originally a tartan did not have to be made up of any pattern at all. As late as the 1830s tartan was sometimes described as "plain coloured ... without pattern". Patterned cloth from the Gaelic speaking Scottish Highlands was called breacan, meaning many colours. Over time the meanings of tartan and breacan were combined to describe certain type of pattern on a certain type of cloth. The pattern of a tartan is called a sett. The sett is made up of a series of woven threads which cross at right angles.
Today tartan is generally used to describe the pattern, not limited to textiles. In America the term plaid is commonly used to describe tartan. The word plaid, derived from the Scottish Gaelic plaide, meaning "blanket", was first used of any rectangular garment, sometimes made up of tartan, particularly that which preceded the modern kilt (see: belted plaid). In time, plaid was used to describe blankets themselves.
Each thread in the warp crosses each thread in the weft at right angles. Where a thread in the warp crosses a thread of the same colour in the weft they produce a solid colour on the tartan, while a thread crossing another of a different colour produces an equal mixture of the two colours. Thus, a sett of two base colours produces three different colours including one mixture. The total number of colours, including mixtures, increases quadratically with the number of base colours so a sett of six base colours produces fifteen mixtures and a total of twenty-one different colours. This means that the more stripes and colours used, the more blurred and subdued the tartan's pattern becomes.
The sequence of threads, known as the sett, starts at an edge and either repeats or reverses on what are called pivot points. In diagram A, the sett reverses at the first pivot, then repeats, then reverses at the next pivot, and will carry on in this manner horizontally. In diagram B, the sett reverses and repeats in the same way as the warp, and also carries on in the same manner vertically. The diagrams left illustrate the construction of a "symmetrical" tartan. However, on an "asymmetrical" tartan, the sett does not reverse at the pivots, it just repeats at the pivots. Also, some tartans (very few) do not have exactly the same sett for the warp and weft. This means the warp and weft will have alternate thread counts.
Tartan is recorded by counting the threads of each colour that appear in the sett. The thread count not only describes the width of the stripes on a sett, but also the colours used. For example, the thread count "K4 R24 K24 Y4" corresponds to 4 black threads, 24 red threads, 24 black threads, 4 yellow threads. The first and last threads of the thread count are the pivot points. Though thread counts are indeed quite specific, they can be modified in certain circumstances, depending on the desired size of the tartan. For example, the sett of a tartan (about 6 inches) may be too large to fit upon the face of a necktie. In this case the thread count has to be reduced in proportion (about 3 inches).
Colour: shades and meaning
The idea that the various colours used in tartan have a specific meaning is purely a modern one. One such myth is that red tartans were "battle tartans", designed so they would not show blood. It is only certain recently created tartans, such as Canadian provincial and territorial tartans and American state tartans, that are designed with certain symbolic meaning for the colours used. For example the colour green sometimes symbolises prairies or forests, blue can symbolise lakes and rivers, and the colour yellow is sometimes used to symbolise various crops.
Tartan as we know it today, is not thought to have existed in Scotland before the 16th century. By the late 16th century there are numerous references to striped or chequered plaids. It is not until the late 17th or early 18th century that any kind of uniformity in tartan is thought to have occurred. Martin Martin, in A Description of the Western Islands of Scotland, published in 1703, wrote that Scottish tartans could be used to distinguish the inhabitants of different regions. He expressly wrote that the inhabitants of various islands and the mainland of the Highlands were not all dressed alike, but that the setts and colours of the various tartans varied from isle to isle. As he does not mention the use of a special pattern by each family, it would appear that such a distinction is a modern one.
For many centuries the patterns were loosely associated with the weavers of a particular area, though it was common for highlanders to wear a number of different tartans at the same time. A 1587 charter granted to Hector Maclean of Duart requires feu duty on land paid as 60 ells of cloth of white, black and green colours. A witness of the 1689 Battle of Killiecrankie describes "McDonnell's men in their triple stripes". From 1725 the government force of the Highland Independent Companies introduced a standardised tartan chosen to avoid association with any particular clan, and this was formalised when they became the Black Watch regiment in 1739.
The most effective fighters for Jacobitism were the supporting Scottish clans, leading to an association of tartans with the Jacobite cause. Efforts to pacify the Highlands led to the Dress Act of 1746, banning tartans, except for the Highland regiments of the British army. ″[I]t was probably their use of it which gave birth to the idea of differentiating tartan by clans; for as the Highland regiments were multiplied ... so their tartan uniforms were differentiated." The Act was repealed in 1782 due to the efforts of the Highland Society of London. William Wilson & Sons of Bannockburn became the foremost weaving manufacturer around 1770 as suppliers of tartan to the military. Wilson corresponded with his agents in the Highlands to get information and samples of cloth from the clan districts to enable him to reproduce "perfectly genuine patterns" and recorded over 200 setts by 1822, many of which were tentatively named. The Cockburn Collection of named samples made by William Wilson & Sons was put together between 1810 and 1820 and is now in the Mitchell Library in Glasgow. At this time many setts were simply numbered, or given fanciful names such as the "Robin Hood" tartan, not associated with any specific clan.
By the 19th century the Highland romantic revival, inspired by James Macpherson's Ossian poems and the writings of Sir Walter Scott, led to wider interest, with clubs like the Celtic Society of Edinburgh welcoming Lowlanders. The pageantry invented for the 1822 visit of King George IV to Scotland brought a sudden demand for tartan cloth and made it the national dress of the whole of Scotland, rather than just the Highlands and Islands, with the invention of many new clan-specific tartans to suit.
Royal patronage and the tartan craze
The popularity of tartan was greatly increased by the Royal Visit of George IV to Edinburgh in 1822. George IV was the first reigning monarch to visit Scotland in 171 years. The festivities surrounding the event were originated by Sir Walter Scott who founded the Celtic Society of Edinburgh in 1820. Scott and the Celtic Society urged Scots to attend festivities "all plaided and plumed in their tartan array". One contemporary writer sarcastically described the pomp that surrounded the celebrations as "Sir Walter's Celtified Pagentry".
Following the Royal visit several books which documented tartans added to the craze. James Logan's romanticised work The Scottish Gael, published in 1831, was one such publication which led the Scottish tartan industry to invent clan tartans. The first publication showing plates of clan tartans was the Vestiarium Scoticum, published in 1842. The Vestiarium was the work of two brothers: John Sobieski and Charles Allen Hay. The brothers, who called themselves John Sobieski Stolberg Stuart and Charles Edward Stuart, first appeared in Scotland in 1822. The two claimed to be grandsons of Prince Charles Edward Stuart and his wife Princess Louise of Stolberg, and consequently later became known as the "Sobieski Stuarts". The Sobieski Stuarts claimed that the Vestiarium was based upon a copy of an ancient manuscript on clan tartans — a manuscript which they never managed to produce. The Vestiarium was followed by the equally dubious The Costume of the Clans two years later. The romantic enthusiasm that Logan and the Sobieski Stuarts generated with their publications led the way for other tartan books in the 19th century.
Twenty years after her uncle's visit to Scotland, Queen Victoria and her husband Prince Albert made their first trip to the Scottish Highlands. The Queen and prince bought Balmoral Castle in 1848 and hired a local architect to re-model the estate in "Scots Baronial" style. Prince Albert personally took care of the interior design, where he made great use of tartan. He utilised the red Royal Stewart and the green Hunting Stewart tartans for carpets, while using the Dress Stewart for curtains and upholstery. The Queen designed the Victoria tartan, and Prince Albert the Balmoral, still used as a royal tartan today. Victoria and Albert spent a considerable amount of time at their estate, and in doing so hosted many "Highland" activities. Victoria was attended by pipers and her children were attired in Highland dress. Prince Albert himself loved watching the Highland games. Ironically, as the craze swept over Scotland the Highland population suffered grievously from the Highland Clearances, when thousands of Gaelic-speaking Scots from the Highlands and Isles were evicted by landlords (in many cases the very men who would have been their own clan chiefs) to make way for sheep.
It is generally regarded that "clan tartans" date no earlier than the beginning of the 19th century, and are an example of an invented tradition. It is maintained by many that clan tartans were not in use at the time of the Battle of Culloden in 1746. The method of identifying friend from foe was not through tartans but by the colour of ribbon worn upon the bonnet. David Morier's well-known painting of the Highland charge at the Battle of Culloden shows the clansman wearing various tartans. The setts painted all differ from one another and very few of the those painted show any resemblance to today's clan tartans. Contemporary portraits show that although tartan is of an early date, the pattern worn depended not on the wearer's clan, but upon his or her location, or personal taste. The idea of groups of men wearing the same tartan is thought to originate from the military units in the 18th century. Evidence suggests that in 1725 the Independent Highland Companies may have worn a uniform tartan.
The naming and registration of official clan tartans began on 8 April 1815, when the Highland Society of London (founded 1778) resolved that all the clan chiefs each "be respectfully solicited to furnish the Society with as Much of the Tartan of his Lordship's Clan as will serve to Show the Pattern and to Authenticate the Same by Attaching Thereunto a Card bearing the Impression of his Lordship's Arms." Many had no idea of what their tartan might be, but were keen to comply and to provide authentic signed and sealed samples. Alexander Macdonald, 2nd Baron Macdonald of Sleat was so far removed from his Highland heritage that he wrote to the Society: "Being really ignorant of what is exactly The Macdonald Tartan, I request you will have the goodness to exert every Means in your power to Obtain a perfectly genuine Pattern, Such as Will Warrant me in Authenticating it with my Arms."
Today tartan and "clan tartan" is an important part of a Scottish clan. Almost all Scottish clans have several tartans attributed to their name. Several clans have "official" tartans. Although it is possible for anyone to create a tartan and name it any name they wish, the only person with the authority to make a clan's tartan "official" is the chief. In some cases, following such recognition from the clan chief, the clan tartan is recorded and registered by the Lord Lyon King of Arms. Once approved by the Lord Lyon, after recommendation by the Advisory Committee on Tartan, the clan tartan is then recorded in the Lyon Court Books. In at least one instance a clan tartan appears in the heraldry of a clan chief and is considered by the Lord Lyon as the "proper" tartan of the clan.
In addition to clan tartans, there are many tartans created especially for individuals, families, districts, institutions, and corporations. There are even specific commemorative tartans for various events and certain ethnic groups. Tartan has had a long history with the military and today many military units — particularly those within the Commonwealth — have tartan dress uniforms.
There are many regional tartans, officially recognised by government bodies. In Canada, most provinces and territories have an official tartan. Canada has an official national tartan that was originally designed to commemorate the introduction of its new maple leaf flag, and was made an official national emblem in 2011. Several Canadian counties and municipalities also have official tartans. Many of the states of the United States of America also have official tartans. In Scotland at least two local government councils have official tartans.
Tartan is sometimes differentiated from another with the same name by the label dress or hunting. Dress tartans are based on the earasaid tartans worn by Highland women in the 17th and 18th centuries. Dress tartans tend to be made by replacing a prominent colour with the colour white. They are commonly used today in Highland dancing. Hunting tartans are also a Victorian conception. These tartans tend to be made up of subdued colours, such as dark blues and greens. Despite the name, hunting tartans have very little to do with actual hunting. Mourning tartans, though quite rare, are associated with death and funerals. They are usually designed using combinations of black and white.
Tartan has also been used by corporations in advertising campaigns. British Airways used a tartan design as part of its ethnic tailfin re-branding. This design, Benyhone (from Scottish Gaelic: "Mountain of the birds") was one of the most widely used designs, being applied to 27 aircraft of the BA fleet. The "Burberry Check", first designed in early 1920s, is an instantly recognisable tartan, known around the world.
Clever Victorian entrepreneurs not only created new tartans, but new tartan objects called tartanware. Tartan was incorporated in an assortment of common household objects, such as snuffboxes, jewellery cases, tableware, sewing accessories, and desk items. Tourists visiting the Scottish Highlands went home with it, and Scottish-based businesses sent tartanware out as gifts to customers. Some of the more popular tartans were the Stewart, McDonald, McGregor, McDuff, MacBeth and Prince Charlie. Today tartanware is widely collected in England and Scotland.
Tartan in fashion
In the Victorian and Edwardian eras, tartan-clad garments featured in fashion catalogues. By then, tartan had shifted from being mainly a component of men's clothing to become an important part of women's fashion. In consequence of its association with the British aristocracy and military, tartan developed an air of dignity and exclusivity. Because of this, tartan has made reappearances in the world of fashion several times. For instance, tartan made a resurgence in its use in punk fashion. In the late 1970s punk music was a way for youth in the British Isles to voice their discontent with the ruling class. The unorthodox use of tartan, which had long been associated with authority and gentility, was then seen as the expression of discontent against modern society. In this way tartan, worn unconventionally, became an anti-establishment symbol.
Depending upon how "different tartan" is defined, it has been estimated that there are about 3,500] to 7,000 different tartans, with around 150 new designs being created every year. With four ways of presenting the hues in the tartan — "modern", "ancient", "weathered" and "muted" colours — there are thus about 14,000 recognised tartan variations from which to choose. (The 7,000 figure above includes many of these variations counted as if different tartans).
Up until recently there had been no central, official tartan registry. In the absence of an official register, several independent organisations located in Scotland, Canada and the United States documented and recorded tartan. In the 1960s, a Scottish society called the Scottish Tartans Society (now defunct) was created to record and preserve all known tartan designs. The society's register, the Register of All Publicly Known Tartans (RAPKT), contains about 2,700 different designs of tartan. The society, however, ran into financial troubles in about the year 2000, and folded. Former members of the society then formed two new Scottish-based organisations — the Scottish Tartans Authority (STA) and the Scottish Tartans World Register (STWR). Both of these societies initially based their databases on the RAPKT. The STA's database, the International Tartan Index (ITI) consists of about 3,500 different tartans (with over 7,000, counting variants), as of 2004. The STWR's self-titled Scottish Tartans World Register database is made up of about 3,000 different designs as of 2004. Both organisations are registered Scottish charities and record new tartans (free in the case of STS and for a fee in the case of STWR) on request. The STA's ITI is larger, in part, because it has absorbed the entries recorded in the TartanArt database formerly maintained by the merged International Association of Tartan Studies and Tartan Educational and Cultural Association (IATS/TECA), based in the United States, and with whom the STA is directly affiliated.
The Scottish Register of Tartans (SRT) is Scotland's official tartan register. The SRT is maintained and administrated by the National Archives of Scotland (NAS), a statutory body based in Edinburgh. The aim of the Register is to provide a definitive and accessible resource to promote and preserve tartan. It also aims to be the definitive source for the registration of new tartans (that pass NAS criteria for inclusion). The register itself is made up of the existing registers of the STA and the STWR as they were at the time of the SRT's launch, and new registrations from 5 February 2009 onward. On the Register's website users can register new tartans (for a fee), search for and request the threadcounts of existing tartans and receive notifications of newly registered tartans. One criticism of the SRT and NAS's management of it is that its exclusivity, in both cost and criteria, necessarily mean that it cannot actually achieve its goals of definiteness, preservation and open access. The current version of the STA's ITI, for example, already contains a large number of tartans that do not appear in the SRT, and the gulf will only widen under current policy.
THE "RIGHT" OR "ENTITLEMENT" TO TARTAN
Many people only own tartan with which they feel associated, whether through a clan, family, surname, or military unit. Others choose their tartan only out of personal taste. Since the Victorian era, "authorities" on tartan have claimed that there is an etiquette to wearing tartan, specifically tartan attributed to clans or families. This concept of the "entitlement" to certain tartans has led to the term of universal tartan, or free tartan, which describes tartan which can be worn by anyone. Traditional examples of such are the Black Watch (also known as Government, Universal, and Campbell), Caledonian, Hunting Stewart, and Jacobite tartans. In the same line of opinion, some tartan attributed to the British Royal Family are claimed by some to be "off limits" to non-royals. Even so, there are no rules on who can, or cannot, wear a particular tartan. Note that some modern tartans are protected by trademark law, and the trademark proprietor can, in certain circumstances, prevent others from selling that tartan. An example of one such tartan is the Burberry Check.
Many books on Scottish clans list such rules and guidelines. One such opinion is that people not bearing a clan surname, or surname claimed as a sept of a clan, should not wear the tartan of their mother's clan. This opinion is enforced by the fact that in the Scottish clan system, the Lord Lyon states that membership to a clan technically passes through the surname. This means that children who bear their father's surname belong to the father's clan (if any), and that children who bear their mother's surname (her maiden name) belong to their mother's clan (if any). Also, the Lord Lyon states that a clan tartan should only be worn by those who profess allegiance to that clan's chief. Some clan societies even claim that certain tartans are the personal property of a chief or chieftain, and in some cases they allow their clansfolk "permission" to wear a tartan. According to the Scottish Tartans Authority — which is closely associated with the Scottish tartan industry — the Balmoral tartan should not be worn by anyone who is not part of the British Royal Family. Even so, some weavers outside of the United Kingdom ignore the "longstanding convention" of the British Royal Family's "right" to this tartan. The society also claims that non-royals who wear this tartan are treated with "great disdain" by the Scottish tartan industry. Generally, a more liberal attitude is taken by those in the business of selling tartan, stressing that anyone may wear any tartan they like. These "rules" are mere conventions; there are no laws regarding the wearing of any tartan (aside from newer copyrighted tartans).
To read more about tartan, please click on the following link: http://en.wikipedia.org/wiki/Tartan